The Year's Best Science Fiction: Twenty-Third Annual Collection - Hardcover

Gardner Dozois has been working in the science fiction field for more than thirty years. He was the editor of Asimov's Science Fiction for twenty years, during which time he won fifteen Hugo Awards.

The Year's Best Science Fiction: Twenty-Third Annual Collection
The Little GoddessIAN McDONALDBritish author Ian McDonald is an ambitious and daring writer with a wide range and an impressive amount of talent. His first story was published in 1982, and since then he has appeared with some frequency in Interzone, Asimov's Science Fiction, New Worlds, Zenith, Other Edens, Amazing, and elsewhere. He was nominated for the John W. Campbell Award in 1985, and in 1989 he won the Locus "Best First Novel" Award for his novel Desolation Road. He won the Philip K. Dick Award in 1992 for his novel King of Morning, Queen of Day. His other books include the novels Out on Blue Six and Hearts, Hands and Voices, Terminal Cafe, Sacrifice of Fools, Evolution's Shore, Kirinva, a chapbook novella, Tendeleo's Story, Ares Express , and Cyberabad, as well as two collections of his short fiction, Empire Dreams and Speaking in Tongues. His most recent novel, River of Gods, was a finalist for both the Hugo Award and the Arthur C. Clarke award in 2005. Coming up is another novel, Brazil. His stories have appeared in our Eighth through Tenth, Fourteenth through Sixteenth, and Nineteenth and Twentieth Annual Collections. Born in Manchester, England, in 1960, McDonald has spent most of his life in Northern Ireland, and now lives and works in Belfast. He has a Web site at www.lysator.liu.se/~unicorn/mcdonald/.In the brilliant story that follows, he plunges us into a future India of dazzling complexity and cultural diversity, where the highest of high-tech exists side by side with the most ancient of ancient ways, and unbelievable wealth cheek by jowl with utter poverty, for the compelling and fascinating story of what it feels like to become a god ... and then have to find your way in an indifferent world on the other side of divinity.I remember the night I became a goddess.The men collected me from the hotel at sunset. I was light-headed with hunger, for the child-assessors said I must not eat on the day of the test. I had been up since dawn; the washing and dressing and making up were a long and tiring business. My parents bathed my feet in the bidet. We had never seen such a thing before and thatseemed the natural use for it. None of us had ever stayed in a hotel. We thought it most grand, though I see now that it was a budget tourist chain. I remember the smell of onions cooking in ghee as I came down in the elevator. It smelled like the best food in the world.I know the men must have been priests but I cannot remember if they wore formal dress. My mother cried in the lobby; my father's mouth was pulled in and he held his eyes wide, in that way that grown-ups do when they want to cry but cannot let tears be seen. There were two other girls for the test staying in the same hotel. I did not know them; they were from other villages where the devi could live. Their parents wept unashamedly. I could not understand it; their daughters might be goddesses.On the street, rickshaw drivers and pedestrians hooted and waved at us with our red robes and third eyes on our foreheads. The devi, the devi look! Best of all fortune! The other girls held on tight to the men's hands. I lifted my skirts and stepped into the car with the darkened windows.They took us to the Hanumandhoka. Police and machines kept the people out of the Durbar Square. I remember staring long at the machines, with their legs like steel chickens' and naked blades in their hands. The King's Own fighting machines. Then I saw the temple and its great roofs sweeping up and up and up into the red sunset and I thought for one instant the upturned eaves were bleeding.The room was long and dim and stuffily warm. Low evening light shone in dusty rays through cracks and slits in the carved wood; so bright it almost burned. Outside you could hear the traffic and the bustle of tourists. The walls seemed thin but at the same time kilometers thick. Durbar Square was a world away. The room smelled of brassy metal. I did not recognize it then but I know it now as the smell of blood. Beneath the blood was another smell, of time piled thick as dust. One of the two women who would be my guardians if I passed the test told me the temple was five hundred years old. She was a short, round woman with a face that always seemed to be smiling, but when you looked closely you saw it was not. She made us sit on the floor on red cushions while the men brought the rest of the girls. Some of them were crying already. When there were ten of us the two women left and the door was closed. We sat for a long time in the heat of the long room. Some of the girls fidgeted and chattered but I gave all my attention to the wall carvings and soon I was lost. It has always been easy for me to lose myself; in Shakya I could disappear for hours in the movement of clouds across the mountain, in the ripple of the grey river far below, and the flap of the prayer banner in the wind. My parents saw it as a sign of my inborn divinity, one of the thirty-two that mark those girls in whom the goddess may dwell.In the failing light I read the story of Jayaprakash Malla playing dice with the devi Taleju Bhawani who came to him in the shape of a red snake and left with the vow that she would only return to the Kings of Kathmandu as a virgin girl of low caste, to spite their haughtiness. I could not read its end in the darkness, but I did not need to. I was its end, or one of the other nine low-caste girls in the god-house of the devi.Then the doors burst open wide and firecrackers exploded and through the rattle and smoke red demons leaped into the hall. Behind them men in crimson beat pans and clappers and bells. At once two of the girls began to cry and the two womencame and took them away. But I knew the monsters were just silly men. In masks. These were not even close to demons. I have seen demons, after the rain clouds when the light comes low down the valley and all the mountains leap up as one. Stone demons, kilometers high. I have heard their voices, and their breath does not smell like onions. The silly men danced close to me, shaking their red manes and red tongues, but I could see their eyes behind the painted holes and they were afraid of me.Then the door banged open again with another crash of fireworks and more men came through the smoke. They carried baskets draped with red sheets. They set them in front of us and whipped away the coverings. Buffalo heads, so freshly struck off the blood was bright and glossy. Eyes rolled up, lolling tongues still warm, noses still wet. And the flies, swarming around the severed neck. A man pushed a basket towards me on my cushion as if it were a dish of holy food. The crashing and beating outside rose to a roar, so loud and metallic it hurt. The girl from my own Shakya village started to wail; the cry spread to another and then another, then a fourth. The other woman, the tall pinched one with a skin like an old purse, came in to take them out, carefully lifting her gown so as not to trail it in the blood. The dancers whirled around like flames and the kneeling man lifted the buffalo head from the basket. He held it up in my face, eye to eye, but all I thought was that it must weigh a lot; his muscles stood out like vines, his arm shook. The flies looked like black jewels. Then there was a clap from outside and the men set down the heads and covered them up with their cloths and they left with the silly demon men whirling and leaping around them.There was one other girl left on her cushion now. I did not know her. She was of a Vajryana family from Niwar down the valley. We sat a long time, wanting to talk but not knowing if silence was part of the trial. Then the door opened a third time and two men led a white goat into the devi hall. They brought it right between me and the Niwari girl. I saw its wicked, slotted eye roll. One held the goat's tether, the other took a big ceremonial kukri from a leather sheath. He blessed it and with one fast strong stroke sent the goat's head leaping from its body.I almost laughed, for the goat looked so funny, its body not knowing where its head was, the head looking around for the body and then the body realizing that it had no head and going down with a kick, and why was the Niwari girl screaming, couldn't she see how funny it was, or was she screaming because I saw the joke and she was jealous of that? Whatever her reason, smiling woman and weathered woman came and took her very gently away and the two men went down on their knees in the spreading blood and kissed the wooden floor. They lifted away the two parts of the goat. I wished they hadn't done that. I would have liked someone with me in the big wooden hall. But I was on my own in the heat and the dark and then, over the traffic, I heard the deep-voiced bells of Kathmandu start to swing and ring. For the last time the doors opened and there were the women, in the light."Why have you left me all alone?" I cried. "What have I done wrong?""How could you do anything wrong, goddess?" said the old, wrinkled woman who, with her colleague, would become my mother and father and teacher and sister. "Now come along with us and hurry. The King is waiting."Smiling Kumarima and Tall Kumarima (as I would now have to think of them)took a hand each and led me, skipping, from the great looming Hanuman temple. A road of white silk had been laid from the foot of the temple steps to a wooden palace close by. The people had been let into the square and they pressed on either side of the processional way, held back by the police and the King's robots. The machines held burning torches in their grasping hands. Fire glinted from their killing blades. There was great silence in the dark square."Your home, goddess," said Smiling Kumarima, bending low to whi...